INDIA, IMPERMANENCE & ME


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Anicca doctrine is one of the foundational premises of Buddhism, which asserts that all physical and mental events are not metaphysically real, that they are not constant or permanent, they come into being and dissolve. It appears in Pali texts as, "sabbe sankhara anicca, sabbe sankhara dukkha, sabbe dhamma anatta" , which Szczurek translates as, "all conditioned things are impermanent, all conditioned things are painful, all dhammas are without Self". It arises, changes and disappears. According to Buddhism, everything in human life, all objects, as well as all beings whether in heavenly or hellish or earthly realms in Buddhist cosmology , is always changing, inconstant, undergoes rebirth and redeath Samsara.

This is in contrast to nirvana , the reality that is Nicca , or knows no change, decay or death. Buddhism and Hinduism share the doctrine of Anicca or Anitya , that is "nothing lasts, everything is in constant state of change"; however, they disagree on the Anatta doctrine, that is whether soul exists or not. The five aggregates , monks, are anicca, impermanent.

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And what is the all that is impermanent? The eye is impermanent, visual objects [ruupaa] From Wikipedia, the free encyclopedia. For the album by Merzbow, see Anicca album. Four Stages Arhat Buddha Bodhisattva. Impermanence and Attachment As long as there is attachment to things that are unstable, unreliable, changing and impermanent, there will be suffering — when they change, when they cease to be what we want them to be.

The Princeton Dictionary of Buddhism. Ascetic Figures Before and in Early Buddhism: The Emergence of Gautama as the Buddha.

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Natural Laws and Values for Life. State University of New York Press. A Very Short Introduction. An Introduction to Buddhism: Teachings, History and Practices. According to Buddhist doctrine, the individual person consists of five skandhas or heaps - the body, feelings, perceptions, impulses and consciousness. The belief in a self or soul, over these five skandhas, is illusory and the cause of suffering.

A girl is not limited to any identities. A girl is whole, infinite, dynamic consciousness. My hair became a weird obsession. I became envious of the other girls shiny healthy locks. I just wanted to shave my head. Then, I felt afraid. It represents femininity and beauty in many societies. I kept picturing myself without all of my hair.

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Hair is such a good example of the impermanent nature of life! You cut it and it grows back! By the time the course ended, I felt like my next stop to Rishikesh, India was the place to do it. And, yet I released attachment to the whole idea. On the 5th day of the course was my 31st birthday.

A day that involved a secret conversation with a butterfly, a roller coaster of emotions, and loads of memories of past birthdays surfacing. It was indeed powerful to spend my birthday at a silent meditation retreat.

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It brought up a lot of loneliness. Although I had chosen to spend my birthday this way, I felt as if I had no where better to be, or rather no one better to be with. Who better to be with than myself? We are always alone with ourselves, and yet, we are connected to one another on such a deep and profound level. On the 10th day of the course when noble silence was broken, my fellow spiritual gangsters and I hugged and cried. I shared with a few people that the 5th day was my birthday. It was weird to try and carry on conversations at first, to form words and string them together to describe feelings after such an inward experience.

Later on in the day, a woman whom was in the furthest bed from me in my room of 4 came to me excitedly.

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She shared with me how alone she felt. What are the odds that two women, about 10 years apart in age, born on the same day, one from Colombia, another from the United States, would choose to spend their birthday at the same Vipassana retreat in Indonesia and end up in the same room? Is this not the perfect example of the alone and yet connected nature of humanity?

After the Vipassana course I went to India to my yoga academy for the Sattva Summit, and it was a deeply powerful and transformative experience all in itself. I got to sit in satsangs with my Guru Anand, and be with sangha on the sacred land there. It was truly the perfect thing for me to do after the Vipassana course.


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Sattva is a second home to me and the land there is abundantly healing and supportive. If I was going to shave my head I knew I wanted to release the hair into the Ganges that run through Riskikesh. This blog would be much too long to go deeply into it. But, by the end of the summit, on the very last night, I was ready. It happened spontaneously, as I knew it would.

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A Italian by the name of Matheus has a shaved head so he had the razor, and a Goddess by the name of Yashoda Devi Ma from Colorado had the balls. With a small group surrounding me, we sang the Shakti Mantra and shaved my head.


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I did this for me, not for anyone else. The next day I took the hair and released it into the Ganges. My dear friend Dana who met me in India and came to the summit with me is an incredible photographer. She took photos of me while I released the hair with a prayer. I had no intention of going all the way in as I had done so on my last trip to India in May.

However, as I stood there ankle deep my heart began racing. I felt her calling me in. I cried as I swam in her healing waters. As I wrote about in an earlier blog, I have been told I have an abundance of Shakti.

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